Yellow Tree Theatre opened their ninth season with the American classic Death of a Salesman a few weeks ago, and has been racking up rave reviews ever since. So chances are you've already heard what an excellent production this is, and maybe you've even already seen it or made plans to. If not, I'm here to belatedly add my voice to the crowd. I've been a fan and loyal follower of Yellow Tree since their third season, and it's been a pleasure to watch their growth; they just keep getting better. Yesterday Yellow Tree announced that they are one of seven recipients of the American Theatre Wing's National Theatre Company Grant. Which is all just to say that they're doing great things at the cozy little theater in an unassuming strip mall in Osseo, and this intimate staging of an American classic featuring a brilliant cast is the most recent example.
Showing posts with label Alex Brightwell. Show all posts
Showing posts with label Alex Brightwell. Show all posts
Thursday, October 6, 2016
Monday, October 27, 2014
"New Jerusalem" by Minnesota Jewish Theatre Company at Hillcrest Center Theater
Minnesota Jewish Theatre Company has introduced me to a fascinating man in New Jerusalem. I'd never heard of 17th century Portuguese-Dutch-Jewish philosopher Baruch De Spinoza before, but his thoughts on God, Nature, religion, science, and society, as expressed through one historical incident in his life, feel so familiar it's as if I did already know him. This play by David Ives focuses on Spinoza's expulsion from the Jewish community, called cherem, in 1656. The interrogation plays out before the audience, who plays the part of the congregation. Spinoza tries to explain his beliefs to his friends, family, and rabbi, but is unsuccessful in convincing them he is not a heretic. It's a dense play, with much to digest and contemplate, brought to vivid life by the cast.
The mid-17th century was a time of persecution of Jews (not unlike most times in European history). Amsterdam was relevantly tolerant, but as is stated in the play, there are limits to this tolerance. Meaning no public worship and no talking about religious matters with Christians, sort of a "don't ask, don't tell" policy. Which is a problem for Spinoza, because there's nothing he likes better than discussing religion, God, nature, science, and philosophy with anyone who will listen, including his friend Simon and the (Christian) woman he loves, Clara. This lands him in hot water with the city as well as Rabbi Mortera, his beloved teacher and father figure. He is called to the synagogue to answer for his crimes, where he is interrogated by Jewish and Christian officials, and his opinionated sister. The house lights come up, as we the audience are meant to play the role of the congregation, listening to Spinoza's arguments and eventually passing judgement on him. As history tells us, he is expelled, and that's where the play leaves us. But I wasn't quite able to let him go, so I went to Wikipedia to find out the rest of the story. He continued to philosophize for another 20 years but never joined another religion, becoming "the first secular Jew of modern Europe."
Spinoza was an early advocate of the separation of church and state, the idea upon which this country was founded (although some people like to forget that if it suits their particular religion or belief). In the play, he is quoted as saying, "a state without religion is the only state in which religion can flourish." He also speaks of the unity of God, nature, and all things, "nothing is not God," which sounds like a Unitarian to me (no wonder I found myself agreeing with much of what he says). He often talks of the French philosopher and mathematician Descartes and the interrelatedness of science and religion, which seems to coincide with my personal belief that science and religion are flip sides of the same coin, and the laws of science and math can help inform and explain our understanding of the spiritual world. Or as Galileo said, much more elegantly that me, "mathematics is the language with which God has written the universe." Sorry for the digression, but this is the kind of thinking and discussion and philosophizing that this play engenders.
Under able the direction of Kurt Schweickhardt, the cast does a great job with this heavy material, injecting life and humor into it. Michael Torsch plays Spinoza as a wide-eyed idealist and a dreamer, and makes Spinoza's words and ideas make sense in an appealing way. As his friends, Briana Patnode and Alex Brightwell showcase the human side of Spinoza. Rachel Weber is a spitfire as his sister Rebekah, barging into the proceedings and letting her opinion be known. James Ramlet and Skyler Nowinski play Spinoza's interrogators, at times frustrated, angered, bewildered, and silenced by his answers to their questions. Last but not least, George Muellner gives a sympathetic performance as the rabbi torn between this young man he thinks of as a son and his lifelong beliefs.
New Jerusalem continues through November 9 at St. Paul's Hillcrest Center Theater (construction appears to be nearly complete and the parking lot on Ford is open again). I highly recommend it if you enjoy thought-provoking discussions about God, Nature, science, religion, philosophy, and everything in between. I will warn you that it's long, nearly three hours, so take a nap or have some coffee before the show, especially if you go to an 8 pm performance. As fascinating as it is, it's a challenge to stay engaged in a philosophical discussion for that long, but it's well worth the effort.
The mid-17th century was a time of persecution of Jews (not unlike most times in European history). Amsterdam was relevantly tolerant, but as is stated in the play, there are limits to this tolerance. Meaning no public worship and no talking about religious matters with Christians, sort of a "don't ask, don't tell" policy. Which is a problem for Spinoza, because there's nothing he likes better than discussing religion, God, nature, science, and philosophy with anyone who will listen, including his friend Simon and the (Christian) woman he loves, Clara. This lands him in hot water with the city as well as Rabbi Mortera, his beloved teacher and father figure. He is called to the synagogue to answer for his crimes, where he is interrogated by Jewish and Christian officials, and his opinionated sister. The house lights come up, as we the audience are meant to play the role of the congregation, listening to Spinoza's arguments and eventually passing judgement on him. As history tells us, he is expelled, and that's where the play leaves us. But I wasn't quite able to let him go, so I went to Wikipedia to find out the rest of the story. He continued to philosophize for another 20 years but never joined another religion, becoming "the first secular Jew of modern Europe."
Spinoza was an early advocate of the separation of church and state, the idea upon which this country was founded (although some people like to forget that if it suits their particular religion or belief). In the play, he is quoted as saying, "a state without religion is the only state in which religion can flourish." He also speaks of the unity of God, nature, and all things, "nothing is not God," which sounds like a Unitarian to me (no wonder I found myself agreeing with much of what he says). He often talks of the French philosopher and mathematician Descartes and the interrelatedness of science and religion, which seems to coincide with my personal belief that science and religion are flip sides of the same coin, and the laws of science and math can help inform and explain our understanding of the spiritual world. Or as Galileo said, much more elegantly that me, "mathematics is the language with which God has written the universe." Sorry for the digression, but this is the kind of thinking and discussion and philosophizing that this play engenders.
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| James Ramlet, George Muellner, Michael Torsch, and Rachel Weber (photo by Sarah Whiting) |
New Jerusalem continues through November 9 at St. Paul's Hillcrest Center Theater (construction appears to be nearly complete and the parking lot on Ford is open again). I highly recommend it if you enjoy thought-provoking discussions about God, Nature, science, religion, philosophy, and everything in between. I will warn you that it's long, nearly three hours, so take a nap or have some coffee before the show, especially if you go to an 8 pm performance. As fascinating as it is, it's a challenge to stay engaged in a philosophical discussion for that long, but it's well worth the effort.
Saturday, May 3, 2014
"The History of Invulerability" by Minnesota Jewish Theatre Company at the Hillcrest Center Theater
Superman. That one word brings up iconic images of the superhero in the red and blue suit, saving the day. But have you ever wondered where he began? I certainly haven't, maybe because I'm not a fan of comic books or superheroes. But you don't have to be a superhero superfan to enjoy Minnesota Jewish Theater Company's play The History of Invulnerability (although it probably doesn't hurt - I saw more young men in the audience then I've ever seen at the theater). The play is a fascinating look at the question of Superman's origin, telling the story of Jerry Siegel, who created the legendary figure along with his friend Joe Shuster. It's a relatable and very human story about art and creation, success vs. failure, and a man trying to make a life that he and his family can be proud of.
The History of Invulnerability plays out as a deathbed fantasy of Jerry Seigel's, as he's visited by his creation in his final hours. Jerry and Superman himself tell us this tragic story, in which Joe and Jerry created the character in the 1930s, struggled to find a publisher, signed away their ownership rights, watched Superman's rise in popularity as they were pushed out of the creation of the comics, unsuccessfully sued to have their rights restored, and were forced out of the comic book business. They both struggled for years, and it wasn't until the 1978 movie that they were able to use public support to get some kind of recognition and remuneration from the owners of Superman. The play is really about one man's struggle with his creation, coming to terms with what it has become and what he has sacrificed over the years, and for what purpose?
As a child of Jewish immigrants writing in the late 1930s, Jerry was greatly affected by what was happening to European Jews, and perhaps used the comic as an outlet - a strong and powerful man standing up for the powerless and the oppressed. Playwright David Bar Katz shows us Jerry's story interspersed with the story of prisoners in a concentration camp, including a young boy who believes that Superman will come to save them. Unfortunately not even Superman could stop the atrocities perpetrated by the Nazis, and the play ends in a shocking scene as neither of these two parallel stories have happy endings.
The comic book nature of the story is cleverly used in the production. Cartoons (drawn by Sam Smith) are projected on a screen at the back of the stage to set the scene or illustrate what is being discussed. On several occasions, the cast acts out comic book scenes, creating perfect tableaux in freeze-frame sequences. And the cast does a fine job bringing these and the more sober scenes to life. As Jerry, the always wonderful Jim Lichtscheidl is a sympathetic everyman who just happens to have created the most famous superhero in the world. Dan Beckmann makes a convincing Superman, with perfectly coiffed hair, feet planted widely, shoulders back and chest out, hands firmly on hips. The dozens of other characters are bought to life by the ensemble which includes Alex Brightwell (Jerry's partner Joe and his son), Charles Numrich (the bad guy comic book publishers), Dustin Valenta (a touching performance as the boy in the concentration camp), Joanna Harmon (Jerry's mother and the model for Lois Lane, whom Jerry eventually married), and Maggie Bearmon Pistner.
The ending of the play feels a little unfinished, in fact when Superman came out after the last scene I was sure there was going to be another scene, but nope - curtain call. The subplot about Jerry abandoning his son at the age of five and never seeing him again is not satisfactorily explored, and doesn't seem to fit with the rest of the portrait of this man. It's an ambitious play with a lot going on, but the talented cast and creative team make it work, for the most part. And it's fun and fascinating to see the untold story of one of the most well-know characters ever created. Playing now through May 11 at the Hillcrest Center Theater.*
*The Hillcrest Center is under construction so it's a bit of a mess. Tip: drive around behind the baseball fields and park opposite the playground. The path through the playground leads to the lower door of the Center, from which you need to find your way up the stairs to the theater.
The History of Invulnerability plays out as a deathbed fantasy of Jerry Seigel's, as he's visited by his creation in his final hours. Jerry and Superman himself tell us this tragic story, in which Joe and Jerry created the character in the 1930s, struggled to find a publisher, signed away their ownership rights, watched Superman's rise in popularity as they were pushed out of the creation of the comics, unsuccessfully sued to have their rights restored, and were forced out of the comic book business. They both struggled for years, and it wasn't until the 1978 movie that they were able to use public support to get some kind of recognition and remuneration from the owners of Superman. The play is really about one man's struggle with his creation, coming to terms with what it has become and what he has sacrificed over the years, and for what purpose?
As a child of Jewish immigrants writing in the late 1930s, Jerry was greatly affected by what was happening to European Jews, and perhaps used the comic as an outlet - a strong and powerful man standing up for the powerless and the oppressed. Playwright David Bar Katz shows us Jerry's story interspersed with the story of prisoners in a concentration camp, including a young boy who believes that Superman will come to save them. Unfortunately not even Superman could stop the atrocities perpetrated by the Nazis, and the play ends in a shocking scene as neither of these two parallel stories have happy endings.
The comic book nature of the story is cleverly used in the production. Cartoons (drawn by Sam Smith) are projected on a screen at the back of the stage to set the scene or illustrate what is being discussed. On several occasions, the cast acts out comic book scenes, creating perfect tableaux in freeze-frame sequences. And the cast does a fine job bringing these and the more sober scenes to life. As Jerry, the always wonderful Jim Lichtscheidl is a sympathetic everyman who just happens to have created the most famous superhero in the world. Dan Beckmann makes a convincing Superman, with perfectly coiffed hair, feet planted widely, shoulders back and chest out, hands firmly on hips. The dozens of other characters are bought to life by the ensemble which includes Alex Brightwell (Jerry's partner Joe and his son), Charles Numrich (the bad guy comic book publishers), Dustin Valenta (a touching performance as the boy in the concentration camp), Joanna Harmon (Jerry's mother and the model for Lois Lane, whom Jerry eventually married), and Maggie Bearmon Pistner.
The ending of the play feels a little unfinished, in fact when Superman came out after the last scene I was sure there was going to be another scene, but nope - curtain call. The subplot about Jerry abandoning his son at the age of five and never seeing him again is not satisfactorily explored, and doesn't seem to fit with the rest of the portrait of this man. It's an ambitious play with a lot going on, but the talented cast and creative team make it work, for the most part. And it's fun and fascinating to see the untold story of one of the most well-know characters ever created. Playing now through May 11 at the Hillcrest Center Theater.*
*The Hillcrest Center is under construction so it's a bit of a mess. Tip: drive around behind the baseball fields and park opposite the playground. The path through the playground leads to the lower door of the Center, from which you need to find your way up the stairs to the theater.
Monday, April 29, 2013
"Gross Indecency: The Three Trials of Oscar Wilde" by Walking Shadow Theatre Company at the Minneapolis Theatre Garage
Irish playwright and poet Oscar Wilde is famous for his professional life - such plays as The Importance of Being Earnest and An Ideal Husband - and his personal life - he was tried for and convicted of "gross indecency," i.e., homosexuality, which was illegal in England at the time (late 19th century). The latter is the subject of the play Gross Indecency: The Three Trials of Oscar Wilde. It's a very well-constructed play; playwright Moisés Kaufman combines the actual transcripts from the trial with quotes from related newspaper articles, biographies, and auto-biographies to tell the story in a very real and vibrant way. Walking Shadow Theater Company has assembled an excellent nine-man cast (directed by a woman, co-Artistic Director Amy Rummenie) to play a few dozen characters in Oscar Wilde's universe. This is not an easy play, it requires the audience's attention and participation. It took me a little while to get used to the structure of the play, in which the source of each new quote is cited by someone in the ensemble, but once I did I found it to be a fascinating exploration of ideas.In the first of the three trials, Oscar sues the father of his lover, Lord Alfred "Bosie" Douglas, for libel after he left a card at his club calling him a "posing sodomite" (what a civilized way of insulting someone). Oscar's attorney puts up a good case, but when they learn that the defense is going to call several young men as witnesses to testify against Oscar that could result in him being prosecuted for gross indecency, he withdraws the case. Too late - he's immediately arrested and tried. The second trial, against Oscar this time, results in a hung jury. The third and final trial results in Oscar being convicted and sentenced to two years in prison. He suffers injury and illness while in prison, from which he never recovers; he dies just a few years later, in exile in Paris. Oscar has several opportunities to leave the country during this process to escape trial and imprisonment. But he chooses to stay and fight an unjust law, and to stand up for his ideals of art and aestheticism. He argues that he is a poet and an artist, and that his love for Bosie is pure and misunderstood. Unfortunately Oscar's story has a tragic ending, but it provides for a very thought-provoking and engrossing night at the theater, exploring ideas still relevant today.
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| Oscar (Craig Johnson) and Bosie (Casey Hoekstra, photo by Dan Norman) |
The Minneapolis Theatre Garage is one of my favorite smaller theater spaces in the cities. It's a great blank slate in which worlds can be created, with the audience close and intimate as actors often wander through the aisles. Set designer Steve Kath has turned it into a courtroom, with a railinged judge's bench, a movable witness box, tables and benches, and books piled in corners. Costume designer E. Amy Hill has done a great job replicating Oscar's outfit in the photo on the cover of the playbill, down to the fur collar and walking stick. All of the characters are in equally meticulous period garb.
This is the kind of play I like. It's challenging, thought-provoking, historical yet relevant, and engrossing, the kind of play that'll leave you with lots to think about and ponder as you leave the theater. And it's well-written, well-acted, and with great attention to detail in the set and costumes and direction. If this is the kind of play you like too, you have four more chances to see it, this Wednesday through Saturday at the Theatre Garage in Minneapolis.
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| Alex Brightwell and the cast of Gross Indecency (photo by Dan Norman) |
Sunday, August 5, 2012
Fringe Festival 2012: Joe Dowling's William Shakespeare's Romeo and Juliet on the Moon, Featuring Kate Mulgrew as Lady Capulet
Day: 1
Show: 3
Title: Joe Dowling's William Shakespeare's Romeo and Juliet on the Moon, Featuring Kate Mulgrew as Lady Capulet
By: The Peanut Butter Factory
Written by: Christopher Kehoe
Location: Theatre in the Round
Summary: In this play-within-a-play, a renowned local theater is doing a completely ridiculous version of Shakespeare's Romeo and Juliet, set on the moon with the Capulets as aliens, the Montagues as humans, and the Friar as a robot, complete with stunt casting (for those non-Trekkie's like myself, Kate Mulgrew played Captain Janeway on Star Trek: Voyager). Five audience members give us their varying opinions and experiences with the play - a critic, a Star Trek fangirl, an understudy, a professor, and man who's attending the play with a woman who is not his wife.
Highlights: This is by far the best of the four shows I saw on my first day at the Fringe. First, the brilliant writing by Christopher Kehoe (who's also hilarious as the pretentious theater critic), in which he very successfully weaves together certain pivotal scenes from Romeo and Juliet with the commentators critiques. He also uses the actors' real names and backgrounds as fodder for the satire (e.g., Alex Brightwell really did recently graduate from the U of M/Guthrie BFA program, Max Wojtanowicz really did appear in the Children's Theater's "Ivey-Award-winning" production of Romeo and Juliet). This play pokes fun at just about everything about this sort of big budget spectacle theater, but in a good-hearted way (see the lovely note below about the real Joe Dowling, Artistic Director of the Guthrie Theater). It also illustrates that everyone's experience with theater, or any art form, is different, depending on what we bring to the theater that day. Whether it's "I have to pee," or our education and past experiences, or the person we're sitting next to, it all affects what we get out of the show. What is seen as crap and a waste of time to most of the audience turns out to be, for one man, what "saved my life." And that's the beauty of art. I have to mention the cast that is all-around fantastic (even the robot!), from the play-within-a-play actors who manage to give such convincing, if slightly over-the-top, performances of this classic play seemingly oblivious to the craziness going on around them that I almost wish I could see the entire fictional production, to the five outsiders who lets us see the play through their eyes, especially Dawn Brodey as the professor who lectures her students about the obvious (to her) misogyny of the piece. This is the second play produced by The Peanut Butter Factory (a producing company, not a theater company) and directed by Natalie Novaceck that I've loved (see also Gruesome Playground Injuries), and it makes me excited to see what they'll do next.
Tip: If you go to see this show (and you should), you might want to consider buying tickets in advance. I went to the first performance and it was almost sold out. This show clearly had a lot of pre-show buzz, which is only going to increase as people see it.
Read more of my fringe fest reflections...
Show: 3
Title: Joe Dowling's William Shakespeare's Romeo and Juliet on the Moon, Featuring Kate Mulgrew as Lady Capulet
By: The Peanut Butter Factory
Written by: Christopher Kehoe
Location: Theatre in the Round
Summary: In this play-within-a-play, a renowned local theater is doing a completely ridiculous version of Shakespeare's Romeo and Juliet, set on the moon with the Capulets as aliens, the Montagues as humans, and the Friar as a robot, complete with stunt casting (for those non-Trekkie's like myself, Kate Mulgrew played Captain Janeway on Star Trek: Voyager). Five audience members give us their varying opinions and experiences with the play - a critic, a Star Trek fangirl, an understudy, a professor, and man who's attending the play with a woman who is not his wife.
Highlights: This is by far the best of the four shows I saw on my first day at the Fringe. First, the brilliant writing by Christopher Kehoe (who's also hilarious as the pretentious theater critic), in which he very successfully weaves together certain pivotal scenes from Romeo and Juliet with the commentators critiques. He also uses the actors' real names and backgrounds as fodder for the satire (e.g., Alex Brightwell really did recently graduate from the U of M/Guthrie BFA program, Max Wojtanowicz really did appear in the Children's Theater's "Ivey-Award-winning" production of Romeo and Juliet). This play pokes fun at just about everything about this sort of big budget spectacle theater, but in a good-hearted way (see the lovely note below about the real Joe Dowling, Artistic Director of the Guthrie Theater). It also illustrates that everyone's experience with theater, or any art form, is different, depending on what we bring to the theater that day. Whether it's "I have to pee," or our education and past experiences, or the person we're sitting next to, it all affects what we get out of the show. What is seen as crap and a waste of time to most of the audience turns out to be, for one man, what "saved my life." And that's the beauty of art. I have to mention the cast that is all-around fantastic (even the robot!), from the play-within-a-play actors who manage to give such convincing, if slightly over-the-top, performances of this classic play seemingly oblivious to the craziness going on around them that I almost wish I could see the entire fictional production, to the five outsiders who lets us see the play through their eyes, especially Dawn Brodey as the professor who lectures her students about the obvious (to her) misogyny of the piece. This is the second play produced by The Peanut Butter Factory (a producing company, not a theater company) and directed by Natalie Novaceck that I've loved (see also Gruesome Playground Injuries), and it makes me excited to see what they'll do next.
Tip: If you go to see this show (and you should), you might want to consider buying tickets in advance. I went to the first performance and it was almost sold out. This show clearly had a lot of pre-show buzz, which is only going to increase as people see it.
Read more of my fringe fest reflections...
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| a note from the playwright about the play's namesake (click on image for a larger view) |
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